Redigerer Reinhard Heydrich (avsnitt)

== Referanser ==
<references>
<ref name="Bartrop">Bartrop, P. R., & Grimm, E. E. (2019). ''Perpetrating the Holocaust: leaders, enablers, and collaborators''. ABC-CLIO.</ref>

<ref name="Boyd">Boyd, K. (Ed.). (1999). ''Encyclopedia of historians and historical writing'' (Vol. 1). Taylor & Francis.</ref>

<ref name="Bryant">Bryant, C. (2002). [https://doi.org/10.2307/3090386 Either German or Czech: Fixing Nationality in Bohemia and Moravia, 1939–1946]. ''Slavic Review,'' 61(4), 683–706.</ref>

<ref name="Epstein">{{Kilde artikkel|tittel=Review of Hitler's Hangman: The Life of Heydrich|publikasjon=The English Historical Review|url=https://www.jstor.org/stable/24474734|dato=2013|fornavn=CATHERINE|etternavn=EPSTEIN|serie=534|bind=128|sider=1303–1306|issn=0013-8266|besøksdato=2023-02-02}}</ref>

<ref name="Gerlach1998">{{Kilde artikkel|tittel=The Wannsee Conference, the Fate of German Jews, and Hitler's Decision in Principle to Exterminate All European Jews|publikasjon=The Journal of Modern History|doi=10.1086/235167|url=http://www.jstor.org/stable/10.1086/235167|dato=1998|fornavn=Christian|etternavn=Gerlach|serie=4|bind=70|sider=759–812|issn=0022-2801|besøksdato=2019-11-18|sitat=“The most remarkable thing about the meeting at Wannsee (which was not called the ‘Wannsee Conference’ until after the war) is that we do not know why it took place.” So wrote the celebrated German historian Eberhard Jackel in 1992. … Since we still know too little about the central planning for the extermination of the Jews, the relative signiﬁcance of the Wannsee meeting is difﬁcult to gauge.}}</ref>

<ref name="Hagtvet2000">{{Kilde bok|forfatter=Arendt, Hannah og Bent Hagtvet|utgivelsesår=2000|tittel=Eichmann i Jerusalem: en rapport om ondskapens banalitet|isbn=8252537367|utgivelsessted=Oslo|forlag=Bokklubben dagens bøker|url=https://urn.nb.no/URN:NBN:no-nb_digibok_2008120800040|sitat=Fra Hagtvets introduksjon til 2000-utgaven.}}</ref>

<ref name="introduction">{{Kilde bok|url=https://www.jstor.org/stable/j.ctvw0498r|kapittel=Introduction. The Participants. The Men of the Wannsee Conference|forfatter=Hans-Christian Jasch og Christoph Kreutzmüller|redaktør=Kreutzmüller-Hughes, Charlotte og Jane Paulick|dato=2017|utgiver=Berghahn Books|år=2017|isbn=978-1-78533-671-3|tittel=The Participants: The Men of the Wannsee Conference|doi=10.2307/j.ctvw0498r.6|sider=1–20}}</ref>

<ref name="Hauner">{{Kilde artikkel|tittel=Terrorism and Heroism: The Assassination of Reinhard Heydrich|publikasjon=World Policy Journal|url=https://www.jstor.org/stable/40210095|dato=2007|fornavn=Milan|etternavn=Hauner|serie=2|bind=24|sider=85–89|issn=0740-2775|besøksdato=2023-02-01}}</ref>

<ref name="Herman">{{Kilde artikkel|forfatter=Herman, Samuel|tittel=War Damage and Nationalization in Eastern Europe|publikasjon=Law and Contemporary Problems|url=http://www.jstor.org/stable/1190167|år=1951|nummer=16(3)|sider=498–518}}</ref>

<ref name="heydrich">{{Kilde artikkel|url=https://doi.org/10.2307/j.ctvw0498r.9|verk=The Participants: The Men of the Wannsee Conference|forfattere=Gerwarth, Robert|dato=2017|utgiver=Berghahn Books|isbn=978-1-78533-671-3|utgave=1|tittel=Reinhard Heydrich. Reich Main Office. The Nazi Terror Enforcer|sider=57–74|redaktør1-fornavn=Hans-Christian|redaktør1-etternavn=Jasch|redaktør2-etternavn=Christoph|redaktør2-fornavn=Kreuttzmüller|doi=10.2307/j.ctvw0498r.9}}</ref>

<ref name="Kwiet">Kwiet, K. (1998). Rehearsing for murder: The beginning of the Final Solution in Lithuania in June 1941. ''Holocaust and Genocide Studies,'' 12(1), 3-26. «When the Nazis launched their assault on the Soviet Union in June 1941, they targeted Jews and communists in the Lithuanian border villages for immediate liquidation. The Germans carried out the mass executions, disguised as cleansing operations (Säuberungsaktionen) and retaliatory actions (Strafaktionen), smoothly and without any interference, thus signaling the beginning of the "Final Solution."»</ref>

<ref name="Matthaus2014">Matthäus, J., Böhler, J., & Mallmann, K. M. (2014). ''War, pacification, and mass murder, 1939: the Einsatzgruppen in Poland.'' Rowman & Littlefield (i samarbeid med United States Holocaust Memorial Museum og med Deutsches Historisches Institut Warschau og Universität Stuttgart).</ref>

<ref name="Overy">Overy, R. (2014). [https://doi.org/10.1111/josi.12075 “Ordinary men,” extraordinary circumstances: Historians, social psychology, and the Holocaust]. ''Journal of Social Issues,'' 70(3), 515-530.</ref>

<ref name="Poliakov">Poliakov, L. (1949): [https://www.commentarymagazine.com/articles/eichmann-administrator-of-exterminationthe-definitive-solution-of-the-jewish-problem/ Eichmann. Administrator of Extermination]. ''Commentary'' 8 (1949): 439.</ref>

<ref name="Pykel">{{Kilde www|url=http://cadmus.eui.eu/bitstream/handle/1814/2599/HEC04-01.pdf?sequence=1|tittel=The Expulsion of the "German" Communities from Eastern Europe after The Second World War|forfattere=Pioter Pykel|dato=2004|redaktør-fornavn=Steffen|redaktør-etternavn=Prauser|redaktør2-fornavn=Arfon|redaktør2-etternavn=Rees|forlag=European University Institute, Firenze}}</ref>

<ref name="Macklem">{{Kilde artikkel|forfatter=Macklem, Patrick|tittel=Rybná 9, Praha 1: Restitution and Memory in International Human Rights Law.|url=https://academic.oup.com/ejil/article/16/1/1/459062|publikasjon=European Journal of International Law|doi=10.1093/ejil/chi101|år=2005|nummer=16 (1)|sider=1–23}}</ref>

<ref name="Naimark">Naimark, N. M. (2002). ''Fires of hatred: Ethnic cleansing in twentieth-century Europe''. Harvard University Press/University of Washington, 2000.</ref>

<ref name="Roseman">{{Kilde artikkel|url=https://doi.org/10.2307/j.ctvw0498r.7|verk=The Participants: The Men of the Wannsee Conference|forfattere=Roseman, Mark|dato=2017|utgiver=Berghahn Books|isbn=978-1-78533-671-3|utgave=1|tittel=Biographical approaches and the Wannsee Conference|sider=21–39|redaktør1-fornavn=Hans-Christian|redaktør1-etternavn=Jasch|redaktør2-etternavn=Christoph|redaktør2-fornavn=Kreuttzmüller|doi=10.2307/j.ctvw0498r.7}}</ref>

<ref name="Roseman2002">{{Kilde www|url=http://www.theguardian.com/books/2002/jan/05/books.guardianreview4|tittel=Cognac and genocide|besøksdato=2022-09-16|dato=2002-01-05|fornavn=Mark|etternavn=Roseman|språk=en|verk=the Guardian}}</ref>

<ref name="Roseman2003">Roseman, M. (2003). ''The villa, the lake, the meeting: Wannsee and the final solution''. Penguin UK.</ref>

<ref name="Schleunes">Schleunes, K. A. (1970). ''The twisted road to Auschwitz: Nazi policy toward German Jews, 1933–1939.'' University of Illinois Press.</ref>

<ref name="Tighe">{{Kilde artikkel|tittel=Six, Franz Alfred|publikasjon=Journal of European Studies|doi=10.1177/0047244107067481|url=https://doi.org/10.1177/0047244107067481|dato=2007|fornavn=Carl|etternavn=Tighe|serie=1|bind=37|sider=5–50|issn=0047-2441|besøksdato=2022-02-04}}</ref>

<ref name="Wolf2015">{{Kilde artikkel|tittel=The Wannsee Conference in 1942 and the National Socialist living space dystopia|publikasjon=Journal of Genocide Research|doi=10.1080/14623528.2015.1027074|url=https://doi.org/10.1080/14623528.2015.1027074|dato=2015-04-03|fornavn=Gerhard|etternavn=Wolf|serie=2|bind=17|sider=153–175|issn=1462-3528|besøksdato=2022-09-15}}</ref>

<ref name="Zukier">{{Kilde artikkel|tittel=Diversity and Design: The “Twisted Road” and the Regional Turn in Holocaust History|publikasjon=Holocaust and Genocide Studies|doi=10.1093/hgs/dct057|url=https://academic.oup.com/hgs/article/27/3/387/766672|dato=2013-12-01|fornavn=Henri|etternavn=Zukier|serie=3|språk=en|bind=27|sider=387–410|issn=8756-6583|besøksdato=2019-11-18|sitat=«The metaphor of the “twisted road” plausibly refuted the then-dominant first-generation intentionalist accounts of a “straight-and-narrow” trajectory of the Holocaust. Lucy S. Dawidowicz, for instance, had written of the “line of antisemitic descent from Martin Luther to Adolf Hitler,” and Gerald Fleming had emphasized that “the line that leads” from Hitler's early antisemitism to the Final Solution was “direct,” with a “striking” and “unbroken” continuity.28 The “twisted road” metaphor, by contrast, suggested that diversity was a process and a major cause of anti-Jewish policies. Most significantly, however, the new trope framed a paradigm of diversity that has tacitly and spuriously informed all sides of the debates on Holocaust intentionality. The metaphor set up a dichotomy between a “twisted” and a “straight-and-narrow” road to the Final Solution.}}</ref>
</references>